The Feast of the Transfiguration of the Lord: The Glorious Transformation

Moreover, we possess the prophetic message that is altogether reliable.
You will do well to be attentive to it,
as to a lamp shining in a dark place,
until day dawns and the morning star rises in your hearts.  2Pt 1:19

Today is the feast of the Transfiguration of the Lord.  I am struck at the juxtaposition of the glorious and the intimate in the readings today – and how that mix leads to change for mission.  The readings have many majestic images of kingship and glory.  However, they also offer intimate images of relationship in the giving of authority, advice, and explicit recognition that Jesus is beloved.  We can meditate on these knowing that we now carry that mantle of beloved.  In my hurried days I know I too often read the readings searching for the “to do” and don’t spend sufficient time just dwelling on the majestic images and revealing in the intimate love expressed in the scriptures.  Today, I want to commit to coming back to these images throughout the day – to be attentive to them.    

As I write this message, the daily readings have been taking us through the Exodus story.  Perhaps that is why the verse about Moses and Elijah telling Jesus about his exodus that he was going to accomplish in Jerusalem stuck out in my reading this time.  The glorious transformation, the miraculous visit and the intimate affirmation by God all direct Jesus to his mission.  To stay and build tents, as Peter suggests, would distract from that mission.  We are beloved by a mighty God and called to continue the Exodus.  Wisdom, strength and all we need for our call is available to us.  Love, support, and forgiveness are readily available just as we are called to offer that love, support, and forgiveness to others.  Being attentive to this prophetic message, dwelling on it in the backdrop of our day, brings hope and direction. 

Today may we be attentive to the amazing glory and intimate love expressed in the scriptures.  May we pray for one another and recognize in one another the transformation for mission that God accomplishes through us, his Beloved.   

Seventeenth Sunday of the Year

The Book of Kings, from which we hear in today’s First Reading, is a celebration of God’s wonderful working through the holy leaders of the people.  Elisha has just done such a deed.  A group of prophets was sitting around and Elisha asks a servant to gather some herbs for a soup.  The servant picks an unknown grain and puts it in the pot.  When it is tasted, they all cry, "death is in the pot."  Elisha throws some different weed in and all is tasty once more.

What we hear today follows this story.  There is a famine in the land and little to eat.  The prophets are offered twenty loaves of bread from the new harvest.  Elisha says, give it to the people and after a small dispute the bread is given to the people.  After the people had eaten, there was some left over.

The writer of John’s Gospel knows well the story of Elisha and presents Jesus here at the beginning of this chapter six, from which we will be reading for the near future.  This story is similar to the Gospel we heard last Sunday from Mark.  Jesus crosses the lake with His disciples and a large crowd follows them.  Jesus sees them and then asks Philip about how are all these people to be fed.

This is one more example of John’s setting up a tension with an apparently impossible situation.  One other place, they had no wine.  Jesus, seeking a drink, was told He had no bucket.  Now there is no bread.  Wait!  There is a lad, who has five loaves and two fish, “but what good are these for so many.”  It is near the Feast of Passover and Jesus is about to do something great with something so small, which involves taking bread, giving thanks and giving it to all who believed.  He then took the two fish and did the same with them.  As with Elisha, there were leftovers which filled twelve baskets.    

  

Each of us is an apparently impossible reality.  We are the person who had so little considering the immensity of the need.  There are few tasks which we accomplish without wishing we had done more or better.  The more loving we are, the more we wish we could do.  Raising a family, teaching a class, serving the sick and needy and labouring for peace and justice in this world, are all full of deep wishing and hopes.  What are you and I among such great tasks of life?  

Seeing this great sign, moves the people to want to make Jesus king.  He slips away from them and goes off to be by Himself.  He has given them and us a sign that we are to become, ourselves, signs and sacraments of His loving presence.  The rest of this chapter is full of arguments about just what does all this mean.  We enter into that argument often when we are dominated by the question about what good are we among so much to be done. 

If He allowed them to make Him king, then He would do everything.  Jesus’ making them and us, His body enters us into His labour of reclaiming this world as His Kingdom.  The Eucharistic Presence of Jesus depends, in a large part, upon the faith of the celebrating community.  The reality of that Presence depends on our living with and through the apparently impossible task of being so much with what seems so little.  Jesus gave thanks for the “little” and gave many so much through it that there was an abundance when all had eaten.  While it is a great act of faith to believe in Jesus’ presence in what seems so little, so fragile, it is a greater act of faith and humility to believe that each of us is ordained by Baptism and the Eucharist, to continue His presence in the midst of so great a labour.  We are sent to bring about His Kingdom.  What are you among so many?  To what do you say “Amen” when receiving the Eucharist, His sending you, and His going with you.  With the Eucharist, He makes company with us, literally, “bread-withing.”  Go in peace to love and serve the Lord with the little you are and the much He makes of you.  

Love Without Boundary

Catherine Booth, co-founder with her husband William Booth of the Salvation Army, was an electrifying preacher. Wherever she went, crowds of people went to hear her message of hope: princes and nobles, beggars and homeless people. One night, after preaching in a certain city, a certain well-placed lady invited Mrs. Booth to dinner. The lady’s words of welcome as she arrived were: “My dear Mrs. Booth, that meeting was dreadful.” “What do you mean, dear?” asked Mrs. Booth. “Oh, when you were speaking, I was looking at those people opposite to me. Their faces were so terrible, many of them. I don’t think I shall sleep tonight!” “Why, dear, don’t you know them?” Mrs. Booth asked. “Certainly not!” the hostess replied.      “Well, that is interesting,” Mrs. Booth said. “I did not bring them with me from London; they are your neighbours!”

The Golden Rule, “Love your neighbour as yourself” (Luke 10:27) is not just a Christian thing. Every conceivable religion and culture in the world has the Golden Rule in one form or another. Here is a sampling:

Judaism “What is hateful to you, do not to your fellow man. That is the law: all the rest is commentary.”

Islam: “No one of you is a believer until he desires for his brother that which he desires for himself.”

Hinduism: “This is the sum of duty: do naught unto others which would cause you pain if done to you.”

Buddhism “Hurt not others in ways that you yourself would find hurtful.”

Confucianism: “Do not unto others what you would not have them do unto you.”

If the Golden Rule was so well-known in ancient cultures why then did Jesus spend so much time teaching it as if it was a new thing? It is because Jesus brought a completely new understanding to the commandment. The Golden Rule is understood differently in different religions and cultures. And the key to its understanding lies in the question that the lawyer asks Jesus in the gospel, “Who is my neighbour?” (verse 29). Who is my neighbour that I have an obligation to love?

Among the Jews of Jesus’ time there were those who understood “neighbour” in a very limited sense. The Essenes of Qumran, for example, required new members to swear to love the children of light and hate the children of darkness. For them, your neighbour is the one who shares the same religious persuasion as yourself. Other groups, such as the Zealots, would understand neighbour to include only those who shared the same nationality and ethnicity with them. The average Jew would not regard the Samaritan as a neighbour. They are outsiders. The circle of neighbourly love does not include them. Jesus came into a world of “us” and “them,” “us” being the circle of those recognised as neighbours, and “them” being the rest of the world regarded as hostile strangers and enemies of the people.

The new thing in Jesus’ teaching of neighbourly love is his insistence that all humanity is one big neighbourhood. Thus he broke down the walls of division and the borders of prejudice and suspicion that humans erected between “us” and “them.” To bring home this point he tells the story of the Good Samaritan. This man regarded as ‘Enemy Number One’ by the Jewish establishment simply because he is Samaritan, is the one who finally proves himself to be neighbour to the Jewish man in need. Thus to the question “Who is my neighbour” Jesus’ answer is: Anyone and everyone without exception.

The lady who invited Mrs Booth to dinner understood her “neighbour” to be limited only to those on her social and economic level. Mrs Booth reminded her that her “neighbour” should include the ‘nobodies’ of society. Like this lady, we all need to be reminded that the Christian understanding of

 “neighbour” admits of no borders. The time has come for us to identify and tear down all the borders we have erected between those who belong to us (and are, therefore, deserving of our love and concern) and those who don’t (those others who can go to hell). Sometimes these walls of division are religious in nature, as in the case of religious intolerance, or in the mutual distrust and hatred between those who call themselves “conservatives” and those who call themselves “liberals.” Other times they are ethnic and racial, as in the bad blood between Blacks and Whites in places like South Africa, some parts of India and parts of the United State. They could also be social and economic, as in the divide between suburban neighbourhoods and the inner-city. We are challenged to dismantle these walls. This way we work with Jesus to realise his dream of the world as a neighbourhood without borders.

Fourteenth Sunday of the Year: My Grace is Enough for You!

Suffering is part of the human condition. Suffering is a key experience of Paul’s life. In today’s reading three times Paul asks the Lord Jesus to remove a particularly bothersome suffering – a “thorn in the flesh.” The actual “thorn” is  not certain; some surmise that Paul had a vision problem  hindering his ministry and so asks Jesus to remove it. Jesus’ reply to Paul is significant for Paul -- and for all believers.  Jesus does indeed hear Paul’s prayer and speaks directly to him, “”My grace is sufficient for you for power is made perfect in weakness.” Not the answer Paul expected or wanted! But Paul does hear Jesus and responds simply and humbly, “I will rather boast most gladly of my weaknesses in order that the power of Christ may dwell with me.” This encounter with Jesus becomes the foundation of Paul’s dealing with subsequent suffering. Paul is never hesitant to recount the sufferings he experiences; nor is he hesitant to witness to the power of Jesus experienced through them – “for when I am weak, then I am strong.” In the Letter to the Romans he catalogues suffering and concludes with an exhortation to persecuted Christians in Rome, “I am convinced that neither death nor life . .  .nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.” Paul’s lesson to believers is clear: we as disciples of Jesus should not expect that Jesus will shield us from suffering;   rather we should expect that  our weakness can become the occasion for experiencing the power of Jesus. I have always been scandalized by preachers – and there are many – who claim that following Jesus exempts believers from suffering and guarantees a long life full of health and material prosperity. These preachers belie the witness of Paul. And they belie the witness of Jesus himself! Today’s Gospel recounts Jesus’ experience returning home to his native place and teaching in the synagogue.  All his listeners ”took offense at him.”  The Gospels then recount Jesus’ progressive rejection, rejection leading to crucifixion and death – and to  eventual transformation and resurrection through the power of his most dear Father! Jesus is our savior and redeemer! His message is central to dealing with our suffering. Today’s readings ask us to reflect on whether we have  heeded Paul’s witness and brought our sufferings to Jesus – all our sufferings  -- trusting that in our personal weakness the power of Jesus can be manifested. Isn’t this the heart of the good news of the Gospel?

THE FEAST of ST THOMAS the APOSTLE: THE DOUBTING THOMAS

“Don’t be such a “Doubting Thomas”! I remember hearing that line as a child from adults or sometimes from other children parroting what they had heard adults say to them.

For a long time that phrase puzzled, even frightened me. It seemed to imply there was something inherently wrong, perhaps sinful, about not being certain about something. And when I finally connected its origin with St. Thomas, one of Jesus’ Apostles, I was even more confused. How can an Apostle be so wrong? Is it always wrong to doubt? Is it even possible not to have some doubt about lots of thing?

Despite the snickering of the other Apostles that I often picture, as the Resurrected but not yet Ascended Jesus approaches Thomas, I think Jesus shows understanding and compassion for Thomas’ doubt. Jesus does not condemn Thomas for not believing until he had seen and experienced the Risen Jesus for himself. Instead Jesus (and the author of John’s Gospel) teaches all of us generations and centuries later that we are blessed for believing without the benefit of physical confirmation.

Faith without doubt is certitude. Doubt without faith is cynicism. Although I have experienced moments of both certitude and cynicism in myself and others, I don’t think either extreme is often healthy or attractive. In my experience, doubt and faith can complement one another. Just because Thomas was not yet ready to believe his friends about seeing the Risen Jesus does not mean he lacked all faith. In fact, Thomas’s doubt probably led to a deepening of his faith after he experienced Jesus as Risen.

One other insight about Thomas is that he is the Apostle who insists on closely inspecting the wounds and suffering of Jesus. Thomas, perhaps more than anyone else, is able to face the heinous suffering of Jesus and take seriously the pain of the cross. Do we as Christians not have an obligation to take seriously the suffering of Jesus on the cross, the suffering of our world today, and be willing to follow Jesus despite that pain? We might be tempted not to inspect too closely the suffering of people today from war, poverty, disease, etc. But once we inspect these wounds ourselves, rather than doubt their severity we must face the truth and act accordingly.

For me Thomas is a saint and apostle who is down to earth, easy to relate to, and an inspiration for not turning away but for being willing to inspect and take seriously the pain and suffering of Jesus, the cross, and our world – no doubt about it!

Thirteenth Sunday of the Year: Faith Saves us!

Faith! When I read today’s Gospel, it made me think about how the people who followed Jesus at that time were lucky to see him in the flesh. I wonder at their faith in this man. I fear I might have been more like Thomas of another Gospel and doubted. Yet we read of the woman who knew she only had to touch his clothes and she might be made whole.  We hear Jesus say to the family of the young girl who they believed had died: “Do not be afraid. Just have faith.” 

Have faith. That letting go and believing. That letting go and letting God in. That letting go can be scary and freeing. While I might not have witnessed Jesus performing a miracle, I can still have faith that God can make me whole. I can have faith that though there is evil in the world, that “justice is undying.”  I can have faith when I see good in others, when I see people working to improve the lives of others who may feel forgotten. In those times and places, I can have faith that God is with all of us.

In a world beset by tragedy and sometimes senseless acts, it can be hard to have faith. I have to remember that miracles may be small, but I believe they happen all around us, if we could only see. Our faith should propel us to not only believe but to also act. Let your faith shine. Let God in. Believe that justice is undying, that by doing what you can, where you are, you can make a difference in the world.  Have faith!

FEAST of JOHN the BAPTIST

A few weeks ago, I read about the life of a circus promoter.  “What interesting work that must be,” I thought, “always being immersed in the hubbub of the circus, with the animals and the acts, and getting a daily dose of watching the joy on children’s faces.”  Then I read on and discovered that he rarely got a chance to actually attend the circus, because he was always out in front, doing the legwork before the circus came to town.  By the time the circus arrived, he was already in the next town. 

How difficult it must be to promote something that you rarely get to enjoy.

That is the life of Saint John the Baptist.  As described in today’s Gospel, even the circumstances of his birth and circumcision showed that John was no ordinary person.  Had he desired it, he most likely could have garnered a large following for himself.  He could even have competed with Jesus for followers.  Instead, he promoted the coming of Jesus, preparing the way for Jesus’ triumphal entry into public ministry.  And then, when the time was right, he simply got out of the way and let Jesus speak for Himself.

How many of us struggle to make a difference in the world, when what most people really mean by “making a difference” is calling the shots?  John the Baptist was a great saint, but more than doing great deeds, he earned his reputation by experiencing the presence of the Messiah, and inviting others to share that excitement.   He pointed the way to Jesus.

This idea of pointing the way fascinates me.  It’s not about doing things, it’s about living in such a way that the things we do no matter how few or many, are done in a sacred way.  Saint John the Baptist’s entire life was a testament to sacred living: his ministry, his speech, even his ascetic life in the desert.  All of these worked together to do one thing – give him the credibility and passion to speak with authority about the coming of Jesus, the Christ – to promote the Messiah.

So when we feel we are in a spiritual rut, that our lives are just filled with mundane tasks, perhaps we could benefit by asking ourselves, “What is the most credible and authentic way that I can do that next task?”  Even something as mundane as taking out the garbage could be the beginning of a transformed life.  Though I have some ideas about how one could take out the garbage in a “sacred” way, I’ll leave it to you and the Lord to come up with some of your own ideas.

I’ll simply get out of His way and let Him speak for Himself.