The gift we want is enclosed in the package we need (Sixth Sunday of Easter)

Pepe, a young man and only son from a wealthy family was about to graduate from high school. It was the custom in that affluent neighborhood for the parents to give their graduating child an automobile. Pepe and his Daddy had spent months looking at cars, and at last a week before the graduation, they found one that Pepe liked so much, and the Dad promised to buy him the car.

On the day of the graduation, Pepe was expecting to receive a car key from the father but instead, he handed him a Bible wrapped in a beautiful souvenir paper The young man was so angry that he threw the Bible down, spat on it and broke a couple of glasses as stormed out of the house in sadness. He never wanted to see the Dad again. But it was the news of his father's death that brought him home.

As he sat one night going through his father's possessions that he was to inherit, he came across the Bible his father had given him on his day of graduation. He brushed away the dust and opened it to find a cashier's check, dated the day of his graduation – it has the exact amount of the car the Dad promised to give him as graduation gift. Pepe was stunned and sat there with his mind shattered. His father had kept his promise but had it enclosed in the Word of God. By doing this, he wanted his son to know that more beautiful things and great blessings will come his way if he pays more attention to the Word of God. Besides, if we realize what we need, we shall find what we want. Pepe needs God in order not just to have a car he likes but to live the kind of live he needs – life more meaningful, happy and fulfilled..

We are already at the sixth Sunday of Easter and a few days away from the Ascension of Christ into Heaven. In his farewell address, he made us a promise like Pepe’s father did, “…The Advocate/Paraclete, the Holy Spirit whom the Father will send in my name, will instruct you in everything, and remind you of all that I told you.” God gives us what we want in life but encloses it in what we need; we only have to be a little bit more matured and patience to discover it. We may be eloquent preachers, we may have beautiful cathedrals/Churches, we may have wonderful youth and adult program in our parish community; we may also have wonderful jobs, the marriage partner of our choice, and we may have the children we desire. Probably we may have been ordained as priests by the Pope surrounded by many cardinals and archbishops, or it was the Papal Nuncio that presided at our first and final professions as religious women and men. All these are like the gift on the day of our graduation but enclosed in the Word of God, which gives meaning and greatest value to whoever we are, and whatever we have and do. Like an 18 years old person (especially here in Europe and in America) is expected to start looking after him/herself, so Jesus Christ is preparing to ascend to heaven that we may take more responsibility to continue his mission of creating a better world, healthy families and ennobling environment for peace and progress in a world divided by war and violence of all kinds. He promises to be with us always even when we do not see him face to face; he lives in us through the power of the Holy Spirit. He is the courage and enthusiasm that keep us going even in the most difficult situations in our lives. He is the source of consolation in time of sorrow, our reason for joy in the midst of suffering, our point of unity in place of division, and our desire to love even people we don’t really know. He is that fire that burns within us and make us accept enormous challenges and sacrifices for the good of others.

There are important signs of the presence and influence of the Holy Spirit in the readings of today. The first is that he makes understand that the practice of faith is not meant to be a heavy burden on people and that religion is not supposed to bring disunity, acrimony, jealousy and fear. Hence in the Gospel Jesus noted that The Holy Spirit – The Advocate, will instruct us (when we gather as a Church) in everything, and remind us what he teaches us about forgiveness, love, unity, service, self-sacrifice, unselfishness, faith, humility, judging others by our personal standards, mercy, generosity and hospitality. Secondly, we see the early Church resolve the strife or dispute that started in a local Christian Community. They sought the direction of the Holy Spirit. They first gathered in deep prayer after which they allowed everyone to speak freely as the Spirit directs. They say, “the decision of the Holy Spirit and ours too.” Thirdly, John describes how he was carried by the same spirit to see the grandeur and resplendence of God in creation. Why do we have many Christian Churches, each claiming to have, I guess, the same Holy Spirit, but yet contradictory answers to the same question? Such things happen when individuals claim to have the presence of the Holy Spirit more than the Community of Believers. Our prayer today should be “May the face of God shine on us so that all nations may know his saving power and praise him in their language, using whatever cultural symbols they may have.”

FITH SUNDAY OF EASTER : LOVE, THE IDENTITY OF CHRISTIANS

The renowned artist Paul Gustave Dore once lost his passport while travelling in Europe. When he came to a border crossing, he explained his predicament to one of the guards. Giving his name to the official, Dore hoped he would be recognized and allowed to pass. The guard, however, said that many people attempted to cross the border by claiming to be persons they were not. Dore insisted that he was the man he claimed to be. "All right," said the official, "we'll give you a test, and if you pass it we'll allow you to go through." Handing him a pencil and a sheet of paper, he told the artist to sketch several peasants standing nearby. Dore did it so quickly and skilfully that the guard was convinced he was indeed who he claimed to be. His action confirmed his identity.

Christians have always had the problem of how to tell the world who they are. At some periods in history and still in some places in the world, uniforms have played a very important role in announcing our identity to the world. Think of the various uniforms of the various Christian societies of consecrated life, which distinguish consecrated people not only from ordinary Christians but also from one another according to their institutes. In the African Independent churches members usually wear uniforms to distinguish them from non-members. This usually takes the form of white flowing gowns, with headgear and sashes of different colours distinguishing members according to their various ranks. In the mainline churches, however, the use of uniforms or habits has become less popular. In these churches the words of Shakespeare in Measure for Measure, "Cucullus non facit monachum (the hood does not make a monk)" have been taken more seriously.

The quest for uniforms, habits, badges, banners and pinups designed to distinguish believers from non-believers does indeed have its place in the celebration of who are. We are symbolic beings who need to express our faith in symbolic ways. Jesus himself wrestled with the question of how to distinguish his followers from the non-believers around them. But his prescription goes much farther than external habits and uniforms. For Jesus the essential mark of distinction between Christians and non-Christians is not in the way we dress but in the way we live.

I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another (John 13:34-5).

Love is the Christian identity. Love is the Christian uniform. Love is the Christian habit. If you are wearing the habit of love, you are in. If you are not wearing love as a habit, you are out.

Jesus wants the world to recognize us as Christians. We need to evangelize and witness to people around us. But effective evangelisation and witnessing has less to do with how fluently we speak and more to do with how faithfully we live. In the evangelisation of Africa, many missionary groups came early and focused on making converts. Others came later but focused on service to the people, providing needed medicare and integral education. These latter groups succeeded where the former groups failed. Words are only a small part of our witnessing for Christ. As St Francis of Assisi told his friars, "Preach the gospel at all times and use words if necessary."

The great Mahatma Gandhi was asked about his view of Christianity. What he said could show us what probably is keeping two-thirds of the world away from the Good News of Christianity:

I have a great respect for Christianity. I often read the Sermon on the Mount and have gained much from it. I know of no one who has done more for humanity than Jesus. In fact, there is nothing wrong with Christianity, but the trouble is with you Christians. You do not begin to live up to your own teachings.

The greatest homage we can pay to the Christian faith is to live in such a way that through us people begin to have a glimpse of the unbounded and unconditional love that God has shown us in Christ.

VOCATION SUNDAY

Today is World Day of Prayer for Vocations, a day that Christians are invited to reflect on the meaning of God’s call and to pray for vocations.  When I was studying philosophy in Nigeria, I was assigned to work with the Vocation Director of our congregation. I was once asked to give a conference to some young men who were aspiring to join the congregation. In the conference, I decided to sample their opinion on why they wanted to join us. One was very frank with me; he said ‘I normally perceive the aroma of chicken from your kitchen each time I visit, so I was moved to join you people.’’ It was funny though but that was what made him feel called to religious life. This young man was admitted, and he is doing so well. We all have our vocation histories and stories. To help us reflect on the meaning of the priestly vocation, the church presents to us in today’s gospel the figure of Jesus the Good Shepherd. Last Sunday we saw Our Lord three times giving Peter the charge to “feed my sheep.” In that way he made Peter a shepherd, a pastor. Our Lord continued his work of shepherding his people through Peter and his co-workers: the apostles and disciples, and through their successors: the Pope, the bishops, priests, deacons, catechists, and committed lay people.

Peter was like the captain of a team; by entrusting the work of feeding his sheep to Peter, Jesus was entrusting it to us all. Today we see that this work which Jesus has confided to the church is in danger. In the past forty years many priest have left the priesthood, and vocation to the priesthood is now at an all time low. There are many contributing factors to this crisis but one of them, I believe, is a loss of understanding among the people of God of what the priesthood is supposed to be. That is why on a day like this we will do well to reflect on Jesus the Good Shepherd, because in him we see what a pastor, a shepherd, should be.

In biblical times there were two kinds of shepherds. There was the hired hand for whom keeping the sheep was just the available job. He could move from one flock to the other depending on the conditions of service, but he would not risk his life for them. Seeing the wolves or thieves coming he would flee for dear life and leave the flock at the mercy of the invaders. Jesus said that he is not that kind of shepherd.

Then there is the shepherd-owner of the flock who grows up with the flock and stays with the same flock all his life. He knows each and every sheep in the flock individually. He calls each one by name and could tell you the personal story of each of the sheep, when and where it were born, the problems it has had in life, its personal characteristics, etc. He gives personal attention to each and every one of the sheep. He knows which one is likely to lag behind after a long walk and he would go and carry that one in his arms. He knows which one was likely to stray from the flock and he would keep an eye on that one when they get to dangerous places. He knows which ones are pregnant and need a special kind of food. When attacked by wolves or thieves he would fight to the death to defend even one of his sheep. He is the good shepherd who lays down his life for his sheep.

By the way, the expression "laying down one's life" comes from the fact that the sheep were kept in an enclosed space with only an opening for the sheep to go in and out. At night the shepherd usually lay down across the opening so that the sheep would not wander out and wolves would not get in. The good shepherd accepts personal inconveniences like this for the good of his sheep. If any got lost he would climb mountains and hills looking for it and calling out its name. And whether the lost sheep had fallen into a pit or was trapped in a bush of thorns, as soon as it heard the voice of its master it would bleat and the shepherd would go and rescue it.

By calling himself the Good Shepherd, Jesus shows the kind of leadership that should obtain in the community of his followers. It should be a leadership where each person is called by name. In today’s computerized society we are no longer called by name. We are known by numbers: your cheque book number, your driver's license number, your social security numbers, your credit card number. You are simply number so-and-so. But the Good Shepherd today reminds us that we must not allow that to happen in the church. Each one of us is a distinct personality, with a distinct history and a distinct set of abilities and needs. Like the Good Shepherd, we must show this personal touch in the way we relate to one another. This is the way God relates to us, this is the way priests and all church ministers, including parish secretaries, should relate to the people of God. When people begin to see that we are not just doing a job but a service to God and God’s people, then they will be able to see the meaning of Christian vocation and be more willing to join in this ministry. We pray today for all in pastoral ministry that they may display in their work the qualities of the good shepherd and not those of the hired hand, and we make this prayer through Christ our Lord. Amen.

 

LAUGH TO RELEASE TENSION

A man died and went to The Judgment. St. Peter met him at the Gates of Heaven
and said, "Before you meet with God, I thought I should tell you—we've looked at
your life, and you really didn't do anything particularly good or bad. We're not
at all sure what to do with you. Can you tell us anything you did that can help
us make a decision?"

The newly arrived soul thought for a moment and replied, "Yeah, once I was
driving along and came upon a woman who was being harassed by a group of bikers.
So I pulled over, got out my tire iron, and went up to the leader of the bikers.
He was a big, muscular, hairy guy with tattoos all over his body and a ring
pierced through his nose. Well, I tore the nose ring out of his nose, and told
him he and his gang had better stop bothering the woman or they would have to
deal with me!"

"I'm impressed," St. Peter responded. "When did this happen?"

"About two minutes ago," came the reply.


May the risen Lord abundantly shower his blessings on us.
May he bless us with peace, joy and health of mind and body.
May the glory of his resurrection illumine our faces and our lives.
May we be richly blessed this Eastertide and forevermore. Amen.

HIS PRESENCE BREAKS EVERY YOKE

A friend of mine asked me why I chose to name this blog 'La Palabra' which is in English 'The Word'. I have been thinking of an answer to give this friend of mine which would convince him enough. I think it is in his WORD we feel his presence and it is his presence that breaks those chains that has entangled us.The story of creation in the Book of Genesis tells us that God spoke, and great things happened (Gen 1 and 2). John tells us in the Gospel that this Word spoken by God took flesh and became [human] (1, 1 – 5). The Word of God is so powerful that the entire creation came from it, and this power in God’s Word is the Holy Spirit. This Spirit of God is seen in action also in the liberation of God’s people from the land of slavery, injustice, exploitation, disarray and the place of no-future (Ex 13 and 14). It is the same Spirit we saw in the prophets of old like Elijah (IKgs 17 and 18), Elisha, Isaiah,Jeremiah, Amos, Daniel (in defense of Susanna), etc. Today, the universal Church (you and I), need the presence of this Holy Spirit.

The first reading indicates the double witnessing experienced by the early Church. Hence Peter says, “We and the Holy Spirit.” Both the Holy Spirit and the Church bear witness that Jesus Christ is alive and never to die again, and that is why the words of the apostles were powerful. Without the Spirit, the Word we proclaim in the name of God becomes dead formula; no longer speaking meaningfully to our contemporary situations. Also, without the Word of God, the Spirit becomes uncontrolled enthusiasm, devoid of the original witness of the Christ event. It is the Holy Spirit that make us feel the presence of Jesus Christ; it helps us understand God’s will and method of doing things; it gives us the courage to accomplish good deeds, and to direct our thoughts, words and actions for the good of all and for the glory of God.

Wherever the Word is convincingly proclaimed, there is the presence of the Holy Spirit. Shortly after the dead of Jesus, Peter and the other disciples were still stunned by the experience of their Master’s Passion. When he needed them most, Judas betrayed him; Peter denied him three times, and the rest of his friends fled in fear. Confused and saddened, the disciples began to think that the future was hopeless and that their journey to greatness and eternal redemption has ended, so they decided to return to their old profession. It is at this point of discouragement and feeling of failure that Jesus Christ came to them.

After a long night of loneliness and toil, the dawn of glory and breakthrough arrived; his presence radically changes everything for good. The darkness is overcome by light; the fruitless work becomes an easy and abundant catch of fish; the feeling of tiredness and loneliness is transformed into joy and peace.

We all do experience long or short period of darkness, unsuccessful toils, discouragement of all kinds, loneliness and depression. We also do have moment that we think that God has abandoned us, and no longer cares what will happen to us; a time we would want to give up on our dreams in life. But he is never very far away from us. We only need to recognize his presence in whichever form his comes to us and to understand his method.

We always want to succeed in whatever thing we do; God also wants this too. However, it is important for to know that successful life has two wings to fly: human effort and the grace of God or God’s intervention. For some, success comes purely by human effort and there is nothing like divine grace or intervention in the history of success. People like this make themselves slaves to work, and can do anything (no matter how evil it is) to get what they want. Their maxim is ‘The end justifies the means.’ The second kind of people are those “good Churchmen and women” who do not care about work or making honest efforts to succeed in life. They rather move from one prayer program to another searching for miracles and breakthroughs. There is need to let God help us succeed but we must have to combine our efforts with faith and trust in God. Prayer alone is not enough without efforts because the grace of God does not operate in a vacuum. So also human professionalism and efforts may not bring us the success, peace of heart and joy we need without God’s intervention. Peter and his friends were professional fishermen but success does not always depend on our expertise. It is not by power, not by might but by the Spirit of the Lord that we succeed in life (Zech 4, 6). Therefore let us join the psalmist and say “I will praise you Lord for you have rescued me.”

THIRD SUNDAY OF EASTER: I LOVE YOU LORD; HELP MY LACK OF LOVE

There are very many people who have a special admiration to some of the hymns we sing in our worships that expresses love for Christ; so these group of people would find the gospel of today as being appropriated to their love for Christ not just to Peter alone. Some people refer to the gospel story of today (Third Sunday of Easter), Jesus’ conversation with Peter by the Sea of Tiberias, as Peter’s Conversion. Others call it Peter’s Confession. Peter’s Confession is appropriate whether we understand confession to mean a declaration of faith or an admission of guilt. It is easy to see Jesus triple question to Peter “Do you love me?” and Peter’s triple answer in the affirmative as Peter’s confession of faith in Jesus. What is not so easy to see is how this dialogue represents Peter’s confession of guilt. To see the penitential aspect of what is going on here we need to read the story in the original Greek. Did you ever wonder why Jesus had to ask Peter three good times if he loved him? We can see here a correspondence with Peter’s triple denial of Jesus. But that is not all. In English, when Jesus asks “Do you love me?” and Peter responds, “Yes, I love you,” it all sounds right. But in Greek we find that Peter is not exactly responding to the very question Jesus is asking him.

In the Greek Bible, there are three different words translated by the one English word love. There is eros, which means sensual or erotic love, the kind of love that leads to marriage. Erotic love lies in senses and the emotions that find the object of love attractive. Then there is philia, meaning love of the likeable, the admiration and devotion we have for a worthy person or thing, such as love for a hero, love of parents, and love of art. Likeable love dwells in the mind that judges the object of love worthy of it. Finally there is agape, which means self-sacrificing and unconditional love, even for a person who may not deserve it and when there is nothing tangible to be gained. Agape love is in the will. It is a decision. An everyday example I can think of that reflects agape love is the love for a cat. Dogs have a way of returning affection and being useful to the owner, but cats are something else!

You know the joke about the difference between a dog and a cat. A dog looks at his owner who feeds him, protects him, and cares for him, and says to himself, “He must be a god.” A cat looks at his owner who feeds him, protects him, and cares for him, and says to himself, “I must be a god.” This is not a propaganda against cats. On the contrary, it is a compliment to cat lovers for their selfless and unconditional love for these undeserving creatures. The clearest example of the self-sacrificing and unconditional love we call agape is found, however, not in the cat-human relationship, but in the love that Jesus has for us, which made him give up his life for us undeserving sinners.

Back to the gospel story. Jesus asks Peter, “Agapas me? Do you have agape love for me?” meaning “Do you love me in such a manner as to sacrifice your life for me.” Peter knows that he has not lived up to this standard of love. He knows that he disowned Jesus in order to save his head. So what does Peter answer? He answers, “Philô se. Yes, Lord, I have philia love for you,” meaning, “Yes, Lord, you know how deeply I like and admire you.” You see why it is a confession of failure? Peter is saying to Jesus, “Yes, I like and admire you, but no, I have not been able to love you with a self-sacrificing love as you demand.” So Jesus asks him a second time whether he has agape love for him and Peter again replies that he has only philia love for him. Finally, unwilling to embarrass him any further, Jesus then asks him “Do you have philia love for me?” And Peter answers “Yes, I have philia love for you.” End of the interrogation! Jesus accepts Peter the way he is. Even his philia love is good enough.

The Peter we see here is not the loud-mouthed, boastful man who thought he was better than the other disciples but a wiser, humbler man who would not claim more than he can deliver. Peter’s confession here can be likened to that of the father of the possessed boy who confessed to Jesus, “I believe; help my unbelief!” (Mark 9:24). What Peter is saying is “I love you, Lord; help my lack of love.”

In our worship services we often sing hymns that profess our love for Jesus. Think of “O, How I Love Jesus” or “O, the Love of the Lord Is the Essence.” Peter challenges us today to realize that hymns like these only tell half of the story. The other half is that there is a part of us that does not love God, that denies the Lord when our life, our future or our well-being is at stake. Peter’s example invites us to bring this negative side of us to God for healing. So today, let us join Peter in his confession: “I love you, Lord; help my lack of love.”

THIRD SUNDAY OF EASTER: GOD REVEALING HIMSELF THROUGH CHRIST (REVELATION)

The book of Revelation is a difficult book to read. This is because we have a difficulty understanding both what it says and how it says it. More light on these two areas will greatly facilitate our understanding and even enjoyment of the book of Revelation.

What it Says: As the name suggests, Revelation is all about disclosing the mind of God. People sometimes read it as a book of prophecy for our times, finding in Revelation predictions that are fulfilled in our days. The message of Revelation is certainly relevant to our times. But it was even more relevant to the times and situations in which it was written. Any serious attempt to understand Revelation, therefore, will have to start with its message for the Christians of the late 1^st century ad for which it was originally intended, before attempting to apply the message to our own present situation. The reader must adopt a THEN and NOW approach to avoid misinterpretation.

How it Says It: Revelation is an underground, politically subversive literature meant to deliver a message to Christian readers while at the same time confounding non-Christian readers. To achieve this end, the book uses code names and symbolism which would be familiar within the circle of its intended Christian readers but unfamiliar to those outside the circle. These codes and symbolism are sometimes numerical, such as the number seven for fullness, 12 and its multiples for the covenanted people of God, and 666 (or 616) for Caesar Nero(n). Unless we learn to think in terms of early Christian symbolism, we are likely to find Revelation a book that is difficult to read, if not misleading.

Revelation was written to encourage the persecuted Christians under the emperor Domitian. It was not written to reveal new things that are not already found in the teachings of Jesus in the gospels. What Revelation does is restate the teachings of Jesus, drawing out its implications to give hope to the persecuted people of God.

In Revelation 5:1, in the immediate context of today’s 2^nd reading, the visionary John is admitted into the divine presence. He sees at the right hand of the divine majesty a scroll written on both sides and sealed with seven seals. The written scroll symbolizes the deposit of the mind of God. It is written on both sides, which means that there is no more space for anything new. It is a complete revelation. It is sealed with seven seals, meaning that it is so completely locked and not available to everyone to take up and read. Next, John sees an angel proclaiming with a loud voice,

“Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it. 4 And I began to weep bitterly because no one was found worthy to open the scroll or to look into it. 5 Then one of the elders said to me, “Do not weep. See, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals" (Rev 5:2-5).

This means that no one in all creation could break open the seal and reveal the mind of God contained in the scroll — no angel (in heaven), no human being (on earth), and no demonic spirit (under the earth). Only Jesus can break open the seals and reveal the mind of God. This is a graphic way of presenting the same revealed truth we have already in John 1:18: “No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.” In other words, Jesus, not Moses, and certainly not the imperial cult with its mediums and soothsayers, is the one and final authority for revealing the mind of God.

Today’s short second reading is a cosmic doxology in which the entire created order gives praise to Jesus as the only one who is worthy to be worshipped as God. This is a subtle repudiation of the claims of the Roman emperor who claims to be divine and worthy of worship. It is because Christians refused to worship Caesar as God that they were being persecuted. This passage reassures the early Christians that they are right in refusing to worship Caesar and worshiping Christ alone.

What message does this hold for us today? It challenges us to let nothing come before us and God as revealed by Jesus Christ. He is the sole authoritative reveler of the mind of God for the world. To him all praise and glory is due for ever and ever. Amen.