FITH SUNDAY OF EASTER : LOVE, THE IDENTITY OF CHRISTIANS

The renowned artist Paul Gustave Dore once lost his passport while travelling in Europe. When he came to a border crossing, he explained his predicament to one of the guards. Giving his name to the official, Dore hoped he would be recognized and allowed to pass. The guard, however, said that many people attempted to cross the border by claiming to be persons they were not. Dore insisted that he was the man he claimed to be. "All right," said the official, "we'll give you a test, and if you pass it we'll allow you to go through." Handing him a pencil and a sheet of paper, he told the artist to sketch several peasants standing nearby. Dore did it so quickly and skilfully that the guard was convinced he was indeed who he claimed to be. His action confirmed his identity.

Christians have always had the problem of how to tell the world who they are. At some periods in history and still in some places in the world, uniforms have played a very important role in announcing our identity to the world. Think of the various uniforms of the various Christian societies of consecrated life, which distinguish consecrated people not only from ordinary Christians but also from one another according to their institutes. In the African Independent churches members usually wear uniforms to distinguish them from non-members. This usually takes the form of white flowing gowns, with headgear and sashes of different colours distinguishing members according to their various ranks. In the mainline churches, however, the use of uniforms or habits has become less popular. In these churches the words of Shakespeare in Measure for Measure, "Cucullus non facit monachum (the hood does not make a monk)" have been taken more seriously.

The quest for uniforms, habits, badges, banners and pinups designed to distinguish believers from non-believers does indeed have its place in the celebration of who are. We are symbolic beings who need to express our faith in symbolic ways. Jesus himself wrestled with the question of how to distinguish his followers from the non-believers around them. But his prescription goes much farther than external habits and uniforms. For Jesus the essential mark of distinction between Christians and non-Christians is not in the way we dress but in the way we live.

I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another (John 13:34-5).

Love is the Christian identity. Love is the Christian uniform. Love is the Christian habit. If you are wearing the habit of love, you are in. If you are not wearing love as a habit, you are out.

Jesus wants the world to recognize us as Christians. We need to evangelize and witness to people around us. But effective evangelisation and witnessing has less to do with how fluently we speak and more to do with how faithfully we live. In the evangelisation of Africa, many missionary groups came early and focused on making converts. Others came later but focused on service to the people, providing needed medicare and integral education. These latter groups succeeded where the former groups failed. Words are only a small part of our witnessing for Christ. As St Francis of Assisi told his friars, "Preach the gospel at all times and use words if necessary."

The great Mahatma Gandhi was asked about his view of Christianity. What he said could show us what probably is keeping two-thirds of the world away from the Good News of Christianity:

I have a great respect for Christianity. I often read the Sermon on the Mount and have gained much from it. I know of no one who has done more for humanity than Jesus. In fact, there is nothing wrong with Christianity, but the trouble is with you Christians. You do not begin to live up to your own teachings.

The greatest homage we can pay to the Christian faith is to live in such a way that through us people begin to have a glimpse of the unbounded and unconditional love that God has shown us in Christ.

VOCATION SUNDAY

Today is World Day of Prayer for Vocations, a day that Christians are invited to reflect on the meaning of God’s call and to pray for vocations.  When I was studying philosophy in Nigeria, I was assigned to work with the Vocation Director of our congregation. I was once asked to give a conference to some young men who were aspiring to join the congregation. In the conference, I decided to sample their opinion on why they wanted to join us. One was very frank with me; he said ‘I normally perceive the aroma of chicken from your kitchen each time I visit, so I was moved to join you people.’’ It was funny though but that was what made him feel called to religious life. This young man was admitted, and he is doing so well. We all have our vocation histories and stories. To help us reflect on the meaning of the priestly vocation, the church presents to us in today’s gospel the figure of Jesus the Good Shepherd. Last Sunday we saw Our Lord three times giving Peter the charge to “feed my sheep.” In that way he made Peter a shepherd, a pastor. Our Lord continued his work of shepherding his people through Peter and his co-workers: the apostles and disciples, and through their successors: the Pope, the bishops, priests, deacons, catechists, and committed lay people.

Peter was like the captain of a team; by entrusting the work of feeding his sheep to Peter, Jesus was entrusting it to us all. Today we see that this work which Jesus has confided to the church is in danger. In the past forty years many priest have left the priesthood, and vocation to the priesthood is now at an all time low. There are many contributing factors to this crisis but one of them, I believe, is a loss of understanding among the people of God of what the priesthood is supposed to be. That is why on a day like this we will do well to reflect on Jesus the Good Shepherd, because in him we see what a pastor, a shepherd, should be.

In biblical times there were two kinds of shepherds. There was the hired hand for whom keeping the sheep was just the available job. He could move from one flock to the other depending on the conditions of service, but he would not risk his life for them. Seeing the wolves or thieves coming he would flee for dear life and leave the flock at the mercy of the invaders. Jesus said that he is not that kind of shepherd.

Then there is the shepherd-owner of the flock who grows up with the flock and stays with the same flock all his life. He knows each and every sheep in the flock individually. He calls each one by name and could tell you the personal story of each of the sheep, when and where it were born, the problems it has had in life, its personal characteristics, etc. He gives personal attention to each and every one of the sheep. He knows which one is likely to lag behind after a long walk and he would go and carry that one in his arms. He knows which one was likely to stray from the flock and he would keep an eye on that one when they get to dangerous places. He knows which ones are pregnant and need a special kind of food. When attacked by wolves or thieves he would fight to the death to defend even one of his sheep. He is the good shepherd who lays down his life for his sheep.

By the way, the expression "laying down one's life" comes from the fact that the sheep were kept in an enclosed space with only an opening for the sheep to go in and out. At night the shepherd usually lay down across the opening so that the sheep would not wander out and wolves would not get in. The good shepherd accepts personal inconveniences like this for the good of his sheep. If any got lost he would climb mountains and hills looking for it and calling out its name. And whether the lost sheep had fallen into a pit or was trapped in a bush of thorns, as soon as it heard the voice of its master it would bleat and the shepherd would go and rescue it.

By calling himself the Good Shepherd, Jesus shows the kind of leadership that should obtain in the community of his followers. It should be a leadership where each person is called by name. In today’s computerized society we are no longer called by name. We are known by numbers: your cheque book number, your driver's license number, your social security numbers, your credit card number. You are simply number so-and-so. But the Good Shepherd today reminds us that we must not allow that to happen in the church. Each one of us is a distinct personality, with a distinct history and a distinct set of abilities and needs. Like the Good Shepherd, we must show this personal touch in the way we relate to one another. This is the way God relates to us, this is the way priests and all church ministers, including parish secretaries, should relate to the people of God. When people begin to see that we are not just doing a job but a service to God and God’s people, then they will be able to see the meaning of Christian vocation and be more willing to join in this ministry. We pray today for all in pastoral ministry that they may display in their work the qualities of the good shepherd and not those of the hired hand, and we make this prayer through Christ our Lord. Amen.