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Friday 28 November 2014

First Sunday of Advent: Keep Awake! (On the Gospel: Mark 13:31-37)

Here is a quiz for you. You are sleeping. You are dreaming. A big lion is chasing you. You try to run away and you see a tiger coming in front of you. You turn sideways, but every side you turn to, you find a ferocious animal coming after you. How can you escape? The answer is: Wake up.
By waking up one enters a whole new world of reality, different from that of the dream world. What was a huge problem in the dream state becomes a non-issue in the waking state. Dream state concerns and priorities lose their importance and new concerns and priorities take their place. For example, you discover that your problem is no longer how to escape from wild beasts but how to beat the morning rush and arrive early for work. We can relate to the change that occurs between a dream consciousness and a wake consciousness. A similar and even more significant change occurs when we move from a state of being spiritually asleep to that of being spiritually awake, when the soul is awake and alert to spiritual reality.
In today’s gospel Jesus admonishes and encourages his followers to remain alert in the spirit. He was about to leave them for an uncertain length of time. By their faith and commitment to Jesus, his followers are like people who have roused themselves from spiritual slumber. But the time of his absence would be a time of trial for their faith life when they would be tempted to doze off. He enjoins them to remain awake and watchful so that whenever he comes to them he would find them not sleeping but watching in faith, ready to welcome him.
Today we enter the season of Advent: a time of special preparation for the coming of the Lord. Mark’s portrait of the doorman watching out to open for the Lord whenever he “suddenly” appears is an image of what we are expected to be doing all year long but especially during the season of Advent. The doorman keeps awake in order to recognize and welcome the Lord at his coming. Faith, likewise, transforms us into people who are able to recognize the Lord and willing to receive him. Recognition is crucial because the Lord does not always come in easily recognizable ways. At Bethlehem he came in the form of a baby and people did not recognize him. In the Parable of the Last Judgment, which we heard last Sunday, he said he came to people in the form of the most needy and disadvantaged of this world and many did not recognize him. But true people of faith did recognize him and serve him in these people who live in the blind-spot of society. Faith is first a way of seeing, and then a way of living.
The “wicked” who were consigned to hell in the Last Judgment were probably waiting for the final coming of the Lord and failed to recognize him in his day-to-day coming. The shocker in that parable is that Christ comes into our lives in the form of the ordinary people and events of our everyday lives. We need to be awake in faith to recognize and serve Christ in these commonplace and routine encounters since it will do us no good to recognize him on the Last Day if we have not recognized and served him day by day.
Before we conclude, let us say a word about Jesus’ saying “But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father” (Mark 13:32). This saying can be understood literally to mean that Jesus did not know the date of the end of the world. It can also be understood as a strategy meant to discourage the disciples from further inquiry into the matter. In either case the implication for us is the same: Put an end to idle speculations regarding the date of the Last Day. Open your eyes in faith to see God present and active in your life and in your world. Open your heart and your house to the Lord who comes to you daily in the form of the needy man or woman. This is the best way to prepare to welcome the Lord when he comes on the Last Day.

First Sunday of Advent: Waiting for the Coming of our Lord Jesus Christ (on the Episles: 1 Corinthians 1:3-9)

Before performing a baptism, the priest approaches the young father and said solemnly, "Baptism is a serious step. Are you prepared for it?"
"I think so," the man replied. "My wife has made appetizers and we have a caterer coming to provide plenty of cookies and cakes for all of our guests."
"I don't mean that," the priest responded. "I mean, are you prepared spiritually?"
"Oh, sure," came the reply. "I bought some cartons of beer and a case of whiskey."
We may laugh at the young man, but the way many of us today prepare for the coming of the Lord at Christmas is not much different from the way the man prepared for baptism.
The season of Advent is a time for Christians to prepare for the coming of the Lord. Actually we remember three of comings of the Lord. First, we celebrate something that happened in the past, namely, the birth of the Messiah into the world which took place more than 2000 years ago. Secondly, we prepare for something that will happen in the future, namely, the Second Coming of Christ at the end of time to judge the living and the dead. And thirdly, we celebrate something that happens in the present, namely, the many moments of grace which are occasions for the Lord to come into the lives of Christians, into our souls as individual believers and in our midst as the community of the people of God.
Unfortunately, our preparation for Christmas is often a very material affair. For too many of us, Advent is the ultimate shopping season. We shop for gifts, for toys, for special food and drinks. Advent has become a time for overly material concerns, as we make sure we are not lacking in any gift item or toy, or food or drink for the celebration of Christmas. How sharply our attitude contrasts with that of the early Christians to whom Paul writes in the 2nd reading, "so that you are not lacking in any spiritual gift as you wait for the coming of our Lord Jesus Christ" (1 Corinthians 1:7).
While we hurry to stack up on material gifts, Paul advises his congregation to stack up on spiritual gifts. Later on in the same epistle (1 Corinthians 12), Paul enumerates the spiritual gifts, which include wisdom, knowledge, faith, healing, workings of miracles, prophecy, discerning of spirits, speaking in tongues, and the interpretation of tongues. He, however, advises them to positively cultivate the higher gifts or faith, hope and love (1 Corinthians 12:31). How are we stacking up on the gifts of faith, hope and love? At the coming of the Lord, it is the gifts of faith, hope and love that matter before any other. Giving and receiving material gifts is definitely important, but this should be a token of true love and not a casual act of civility or a show of affluence.
In the same vein, Paul gives thanks to God that the Christians of Corinth have been enriched in every way in Christ. When we hear that today, the first thing that comes to our minds is material wealth. But that is not what Paul has in mind. What Paul has in mind is that the Corinthians have been enriched in their knowledge and eloquence in bearing witness to Christ: "for in every way you have been enriched in him, in speech and knowledge of every kind - just as the testimony of Christ has been strengthened among you" (1 Corinthians 1:5-6).
As today we enter the season of Advent and countdown to Christmas, the Church reminds us that the celebration of Christmas is essentially a spiritual affair. Let us not forget this as we run about in the hustle and bustle of Christmas shopping and preparation, "so that you may be blameless on the day of our Lord Jesus Christ" (1 Corinthians 1:8).

Wednesday 26 November 2014

Politics in Ghana, and Value Based Leadership

                                                                             Introduction
 
Leadership is an issue that affects all of humanity. But, visionary and true leaders are difficult to find. Not only are we impacted by this phenomenon, but we are also called upon to exercise it. Whether we are involved in leading government or business, guiding young minds, leading a family, a sports team or a committee, organizing a dinner, a class project, a carpool or a household, or just standing for what is right. At every turn of human endeavour, everyone has a leadership role to play. In other words, we are called upon to be custodians of what is right and good, lasting and of value for those in our care at one time or another.
It is as a result of an obvious lacuna in worthy, responsible leadership in many economies of the world that these questions were thrown up not long ago: "What has happened to leadership? Have all the great leaders gone from the world scene?" The search for true, value based leadership is not limited to the global arena, but also relevant in the task of socio-political, cultural, educational, and moral transformation of developing economies such as Ghana.
However, why does a true leader need to demonstrate values in leadership? Values are regarded as esteemed qualities which are intrinsically desirable. That is why experts in the humanities have described values as "the especial essence of who we are as human beings." Such demonstrable and authentic values on which the Ghanaian society should be built upon include transparency, patriotism, personal integrity, fear of God, courage, transformational leadership, accountability, vision, creativity, knowledge, character and passion.
Leadership also, has been described as a form of service. Thus, In order to lead effectively, a leader should be willing to meet the essential needs of the individuals in the team or group. London's Sunday Times published an article with the title, "Whatever Happened to Real Leaders" the time it noticed the perceptible inadequacy in the leadership of some economies in Europe. The fact not only applies in the Western world where the people combat leadership problems of recent, it is also applicable to the Ghanaian situation, as the reputed most populous Black nation (in terms of the production of cocoa, gold and a strong football team) who needs values-based, visionary leadership. It is a powerful, well-timed plea for the emergence of a right kind of leadership that can deliver Ghanaians from the grip of its many socio-economic problems resulting from poor governance.

Nature of leadership in Ghana

While underscoring the need for anyone entrusted with the sacrosanct mandate of leadership in any human community, Walter Lippmann, a late American newspaper commentator, in his syndicated column "Today and Tomorrow", attempted another description of leaders as "the custodians of a nation's ideals, of the beliefs it cherishes, of its permanent hopes, and of the faith which makes a nation out of a mere aggregation of individuals." According to Lippmann, the term literally, refers to a keeper, a guardian or a caretaker, as it is a proactive word which implies action on the part of the bearer. He is the custodians of the people's mandate who simply holds such in trust and on behalf of others. In other words, custodianship does not imply behaviour motivated out of self-interest, which leads to the unbecoming development which Ghana daily witnesses in various aspects of their national life.
Today, it is no longer news in the country to see the mass media of communication inundated with scandalous and disturbing stories of reckless inflation of contract sums, disappearance of phoney contractors after collecting mobilisation funds, or oftentimes, all of the contract sum; blind looting of treasuries with impunity, brigandage, culture of wastage, outright lack of vision on the part the leadership, endless dashed hopes, and lack of creativity in statecraft, and instances of shoddy cum white elephant projects with no material relevance to the aspirations of the populace.
It is simply overwhelming these days, as Ghanaians helplessly, continue to hear or read about horrifying tales of financial malfeasance, under various guises, and obvious looting of the treasury being reported in the media. This is purportedly being committed by both appointed and elected leaders in active connivance with the largely inefficient civil servants, shameless and forceful collection of toll from transporters or motorists by men and officers of the Ghana Police Service on the nation's roads; absolute diversions of statutory allocations originally budgeted for developmental projects and programmes, into private accounts for personal use by corrupt leaders.
Moreover, a former US Ambassador to Ghana during the Kuffuor administration, at a seminar in Granada recently, made a comparative analysis of the sustained purposeless leadership afflicting Ghana with what is obtainable in the United States (US) in connection with values-based leadership. Carrington, specifically, mentioned the progressive strides the US has been recording over time to the extent that "racism and nepotism" were fast disappearing in America, thereby paving way for an African-American (obviously referring to Barack Obama) to win the support of the majority of the Americans to occupy the White House, the official seat of US Government in Washington D.C. According to him, instead of making distinct progress, the loss of a value system in Ghana has made corruption, concept of "indigeneship", vandalism and political thuggery to remain prominent in the country's body politic.
It is not unexpected to discern why some wonder aloud, if responsibility, accountability and sense of integrity could ever be restored in the political dictionary of the current crop of leaders. Perhaps, such individuals and groups who frantically, desire meaningful change in the socio-political life of the country think so against the backdrop of apparent purposeful, focused leadership that characterised the era of Ghana's founding fathers as late Dr Kwame Nkrumah,Nana Yaa Asantewaa, the Big Six, our fomer Presidents and their ministers whose work were really credible and others who sacrificed a lot to ensure the well-being of the masses. With their own share of challenges peculiar to the management of human affairs, till this day, those erstwhile leaders are fondly remembered for good as a result of their strength of character, discipline, loyalty, and patriotism.
Indeed, with nostalgia, one cannot but be amazed at the depth of passion exemplified in the communication of these past Ghanaian leaders as regards the pursuit of their economic programmes for the welfare of the people. It is quite edifying for any discerning Ghanaian, especially the young ones, to listen and watch to the programme which I titled: "Memories of Our Heroes", a production of GTV News Directorate (especially some weeks before the celebration of the annual independence), which gives us a re-play of some of the events Ghana underwent before the independece and the contributions of our legends. One believes reliving and reflecting on memorable experiences of such great Ghanaians would add much impetus to the ongoing efforts and projects such as the so-called Better Ghana Agenda which has its own significance to its inventors.
Interestingly, it deserves a mention that in our day, there are yet men and women of substance who exemplify rare values-based leadership and courage in service to humanity in both private and public sectors of Ghana's economy. Research has shown that Ghanaians such as  Peter Cardinal Turkson, Prof. Frimpong Boateng, Mr.Kofi Annan, Archbishop Charles Gabriel Palmer-Buckle, Pastor Mensa Otabil and the many village teachers teaching in villages where the government has forgotten even the names, and other numerous to mention here fall into this category. Such ones are said to have continued to hold their heads high in and outside positions of authority despite very widespread corrupting influences around them. They are no doubt, shining examples to, particularly the younger generation.
However, a large number of the population believe that what is obtainable now is just a question of corrupt leader's associating himself or herself with any of the vicious cliques of ravenous individuals whose stock in trade is to hold their fatherland down till eternity, because we virtually lack the basic amenities (like electricity, water, LPG and other petroleum products, transport and even ICT for our schools and other public places) that makes life moving.  It is therefore, not unusual to hear the mind-boggling term, ‘cabal' which can be equated to a firm (company) owned by our politicians, at every turn in socio-political discourses. The masses have categorised such dubious leaders as belonging to either the oil/filling station cabal, electric power cabal, generators or rice importation cabal, political power NDC, NPP, CPP, PPP and PNC cabal, or fertilizer business cabal among other amorphous ones. Over the years, these groups are believed to have succeeded, just as they, absurdly, continue to work against the collective will of the Ghanaian people on all fronts.
Ghanaians seeking elective and political offices with nothing to offer the generality of the population ought to be discouraged henceforth. Again, as custodians of the people's mandate to serve them and manage their combined resources for the betterment of the entire society, individuals holding leadership positions should know and chart the way forward for the led, uphold what is best for all people, even if it may not be in his or her own interest to do so. Their custodial role must be approached as a temporary role, preserving something greater than the self -principles of enduring value in service. This embodies an attitude that focuses on the task at hand and not on what a leader may gain from the position he or she holds. This will certainly bring about a caring and concerned relationship between leaders and followers.
Consequently, these seem contrary to what is happening across the land. In many arenas in the country today, we see appointed or elected leaders holding nothing in trust for those they purport to serve. Instead, it is looting galore, as scores of them merely continue to advance their own ideals, hopes, and aspirations to keep their followers down and frustrated perpetually. Where there is no common vision to be shared and actualised, it is often difficult to say whether such selfish Ghanaian leaders are serving their people in any meaningful way.
Poor reward system has been identified as another serious factor, which probably instigates many a leader to consciously, greedily appropriate billions of tax payers' money to themselves in the name of "allowances", or in many instances, some resort to outright pillaging of treasuries, regardless of whatever happens to them after leaving office. But then, why institutionalised corruption in the nation's system? An unnamed foreigner who has lived in Ghana for sometime was quoted as answering this poser thus: "Becoming corrupt is almost unavoidable, because morality is relaxed in the society (Ghana), and many people struggle for survival without assistance from the state."
Mismanagement, deceit, and unfettered greed simply remain the undying features of the system, just as assumedly vision-oriented economic blueprints, development plans meant for implementation gather dusts on shelves. Yet, many questions all beg for answers. And, concerned Ghanaians have continued to ask rhetorically: Where are our leaders leading? To whom can we look for the direction we need in respect of the actualisation of the much-touted Ghanaian dream? To many, reviving the different sectors of the nation's economy for the benefit of the generality of the people appears hopeless.
 
Effects of valueless leadership
 
The self-serving nature of some leaders has led to more exigent problems in the Ghanaian system in recent times. The continued maladministration has not only entrenched a culture of corruption, impunity, political rascality, mindless looting of treasury, sycophancy, personality cults, purposeless leadership, and rampant disillusionment among the Ghanaian people awaiting the advent of a new order in the current system.
Bad leadership has also instigated all forms of corrupt activities prevalent in the country now. These, some say, include political, bureaucratic, electoral corruption, embezzlement and bribery. Political corruption, which takes place at the highest levels of political authority, is a ‘corruption of greed.' It affects the manner in which decisions are made, manipulates and distorts political institutions and rules of procedure.
What about the direct effect of this cankerworm on the entire system? Corruption tarnishes the image of a nation; perhaps, as someone puts it recently, "that is why Ghana suffers more than most societies from an appalling international image created by its inability to deal with bribery and corruption." 

Way forward to a value-based leadership

As measures towards moving the nation forward through purposeful, values-based leadership, the nation urgently, needs to get its acts right, retrace its steps where it has long got it wrong: anyone who aspires to lead others, irrespective of which aspect of the nation's life should be one who legitimately understands the core essence of selfless service in leadership, not individuals who actually don't understand anything about leadership, but about how much he or she could steal from the commonwealth.
It also, should be realised that anyone who aspires to lead Ghanaians without possessing such exceptional values and ideals as personal integrity, forthrightness, fairness, belief in the eventual success of the Ghanaian enterprise, accountability and trustworthiness, is probably taking a stroll. The current crop of leaders should learn to lead by example and instil hope in the followership for the emergence of a better nation.
According to George Washington in his inaugural address as a former President of the United States, while encouraging fellow American leaders to shun lip-services, he was reported to have declared: "... the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained."
Stressing the need for integrity in proper and effective leadership also, John Adair, a visiting professor of Leadership Studies at the University of Surrey and Exeter in England, once stated: "... I believe that holding firmly to sovereign values outside yourself grows a wholeness of personality and moral strength of character. The person of integrity will always be tested. The first real test comes when the demands of the truth or good appears to conflict with your self-interest or prospects. Which do you choose?" A food for thought indeed.

Conclusion

Leadership qualities combined with positional power magnify the ability of an individual to attract the all-important followers. Though a concept, some have described it as enlightened self-interest that promises to move Ghana forward, people entrusted with leadership responsibilities should always learn to pursue such interests that align with the nation's developmental goals. As a friend would say, "we will all benefit when we do things right."

Ebola: Building a Bridge of Trust

The fight against Ebola is taking place on two well-known fronts: on the grounds of some countries  in West Africa, where governments and aid groups are racing to build treatment centers; and inside the lab, where scientists are trying to create vaccines and therapies to halt transmission. A third battleground, harder to track but no less important, focuses on efforts to win trust and change the behavior of the people most at risk of spreading the virus. It’s something many global aid groups were late to.
“A huge mistake of the outbreak from the start has been that people have responded to the outbreak from the outside without really getting the people on board,” says Emmanuel d' Harcourt, senior health director of the International Rescue Committee, which has worked in Liberia and Sierra Leone for more than 15 years. “That, from our perspective, is a massively under-recognized problem.”
A lot is riding on how well the global response engages the local communities in places where Ebola has spread. The virus has now infected more than 13,000 people in Guinea, Liberia, and Sierra Leone, according to the World Health Organization. The three countries are home to 21 million people. The population is mostly young—more than 60 percent are under age 25—and largely rural. Literacy is low, poverty is high. So is mistrust of government, particularly with the fresh legacy of civil wars in Liberia and Sierra Leone. How people respond when a family member develops symptoms or a neighbor dies has a great deal of consequence for how fast Ebola spreads.
“In a place like Liberia, rumors are reality for a lot of people,” says Blair Glencorse, executive director of Accountability Lab, which works in Liberia and other countries to help citizens hold the government accountable. Misconceptions about how Ebola is and isn’t transmitted—or whether it’s even real—can feed the spread of the virus. Glencorse says global aid in Liberia so far is “largely a technical response: How many beds can we provide? How many treatment centers can we set up?” Those are no doubt urgently needed, but the equipment alone is insufficient.
“People aren’t going to go to those treatment centers, even if they have the best facilities, if they believe that’s where you go to get Ebola,” Glencorse says. “There’s a danger that we build lots of treatment units, and then no one shows up.”
The world is puzzling over an apparent decline in the number of new Ebola cases in Liberia that has left empty beds in treatment centers. “The actual number of newly reported cases is beginning to decline in Liberia,” Dr. Bruce Aylward, the WHO official leading the response, told reporters on Wednesday from Geneva. Authorities are trying to determine whether the decline is real, or if it reflects changes in how people are reporting cases. “One of the big concerns is, does that mean people are not seeking care because they aren’t happy with how people are being treated potentially in facilities or how burials are being conducted?”
In every disaster is an official response and a grassroots response. The top-down nature of global aid—often driven by donors’ agendas, with shifting commitments and quick turnover of international staff—makes it challenging for governments or aid groups to credibly convey the messages that can get people to change behavior. The best messengers in Liberia are Liberians themselves. A handful of local projects have put community members first in campaigns against Ebola.
Glencorse says Liberian volunteers working with his group have trained citizen journalists who set up chalk boards at intersections in Monrovia to spread information about treatment centers and numbers to call if you get sick. Another effort, Kriterion Monrovia, is a youth group teaching community members about Ebola face to face.
Liberian volunteers coordinating with the Purdue Peace Project at Purdue University have been recruiting the drivers/riders of motorcycle taxis in Monrovia to relay the facts about Ebola to their passengers. The 20 volunteers have reached 1,500 drivers, known as “pen-pen” drivers.
The early results of the campaign in September surprised Stacey Connaughton, director of the Purdue Peace Project. “People didn’t really think that Ebola was real,” she says. By the first week of September, more than 1,000 Liberians had died of the disease. “There is now recognition that it is very real,” Connaughton says, ”but there’s still a fundamental tension that citizens feel when they want to bury their dead in a traditional way and touch the body.”
It’s still hard to tell whether that growing recognition has stemmed the rise of new Ebola cases in Liberia or if persistent fear has kept people away from treatment wards. “The capacity to capture a true picture of the situation in Liberia remains hamstrung by underreporting of cases,” the WHO wrote in its latest situation report this week, which casually notes that data on cases in Liberia are missing for five days in October. The WHO’s Aylward said he feared that a glimmer of good news would lull the world into complacency. “I’m terrified that the information will be misinterpreted and people will start to say, ‘Oh, great, Ebola is under control.’ That’s like saying your pet tiger is under control.”
Case counts continue to rise, and the epidemic shows no signs of slowing in Guinea or Sierra Leone. In the weeks ahead, the world will learn whether Liberia has actually slowed the increase in cases. Aylward warned of a danger “that we end up with an oscillating trend where the disease starts going up and down, areas start getting reinfected.”
More treatments beds and staff to trace contacts will be important to that battle. So will the work of taxi drivers, youth groups, and anyone else in Liberia who can cross the gap in trust between the world’s response to Ebola and the people who are at risk.