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Saturday 20 December 2014

Fourth Sunday of Advent: the mystery of his birth

The story is told of William Phelps who taught English literature at Yale back in the early 1900s. Once, as he was marking an examination paper just before Christmas, Phelps found a near-blank answer sheet on which a student had scribbled, "Only God knows the answer to this question. Merry Christmas." Phelps returned the paper with this note: "God gets an A. You get an F. Happy New Year." On this last Sunday before Christmas, the Church, using the closing words of Paul to the Romans, in the 2nd reading, invites us to celebrate the great mystery known only to God for ages, which has now been revealed to believers in Christ.
Among the letters that Paul wrote to churches in the New Testament, that to the Romans stands out as the only one written to a church that Paul had never visited. This shows how important the church in Rome was in the thinking of the early Christians. Rome was the capital of the Roman Empire, the centre of the known world of the time. The early Christians understood the arrival of the gospel in Rome as the arrival of the gospel to the whole world. For them the centre and the end of the earth was Rome. So, Paul could, in Romans 10:18 ask the rhetorical question, " But I ask, have they not heard?" and give the answer, "Indeed they have; for 'Their voice has gone out to all the earth, and their words to the ends of the world.'" At the beginning of the letter, he thanks God "because your faith is proclaimed throughout the world" (Romans 1:8).
That the free gift of salvation, promised by the prophets of old in the Hebrew Scriptures was now, in Christ, available to all humankind, Jews and alike was, for Paul, the Good News. This was the secret mystery hidden in ages past but which has now been revealed through the preaching of the gospel of Christ. Thinking of this mystery makes Paul explode in praise in the 2nd reading, Romans 16:25-27:
Now to God who is able to strengthen you
according to my gospel and the proclamation of Jesus Christ,
according to the revelation of the mysterythat was kept secret for long ages but is now disclosed,
and through the prophetic writings is made known to all the Gentiles,
according to the command of the eternal God, to bring about the obedience of faith
to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
The chosen Twelve Apostles received three years of apprenticeship under Jesus and still did not get it. It would take the number one apostle, Peter, the Rock, many more years of growing in the faith and the benefit of a special revelation from God to discover this mystery. Only then would he declare in turn, "Truly I perceive that God shows no partiality, but in every nation any one who fears him and does what is right is acceptable to him" (Acts 10:34-35).
It is hard for most Christians today, who take our possible salvation in Christ for granted to appreciate the epoch-making importance of this revelation that defined where the Jewish religion ended and the Christian religion began. Yet, it is the revelation of this most important mystery of God that we celebrate at Christmas. "For the law was given through Moses; grace and truth came through Jesus Christ (John 1:17).
Paul tells us in this short passage that the purpose of this revelation was to bring about the obedience of faith (Romans 16:26). This enigmatic expression can be understood either as the obedience that comes from faith, or the faith that comes from obedience, or the faith that equals obedience. Either way, it means that in Christ, the relationship between faith and obedience is no longer that of either ... or but of both ... and. God wants His children to serve Him by faith and obedience, not by faith alone, and not by obedience (good works) alone.
As Christmas draws near, let us join Paul in glorifying God for the wondrous thing He has done for us by sending us his only begotten son. Let us resolve that this year's Christmas celebration will not be another Christmas-as- usual but a heartfelt celebration of divine grace.

Saturday 13 December 2014

The Third Sunday of Advent: The Christ we do not know

Advent is a time we prepare for the coming of the Lord: his coming to us sacramentally at Christmas, his coming to us individually at the end of our lives, and his coming to us collectively at the end of time. Now, suppose we are told that the Christ whom we are waiting for is already here in our midst as one of us, what difference would that make? Here is a story of the enormous difference that the awareness of the presence of Christ among us could make in our lives as individuals and as communities.
A certain monastery discovered that it was going through a crisis. Some of the monks left, no new candidates joined them, and people were no longer coming for prayer and consultation as they used to. The few monks that remained were becoming old and depressed and bitter in their relationship with one another. The abbot heard about a holy man, a hermit living alone in the woods and decided to consult him. He told the hermit how the monastery had dwindled and diminished and now looks like a skeleton of what it used to be. Only seven old monks remained. The hermit told the abbot that he has a secret for him. One of the monks now living in his monastery is actually the Messiah, but he is living in such a way that no one could recognize him.
With this revelation the abbot goes back to his monastery, summons a community meeting and recounts what the holy hermit told him. The aging monks look at each other in unbelief, trying to discern who among them could be the Christ. Could it be Brother Mark who prays all the time? But he has this holier-than-thou attitude toward others. Could it be Bother Joseph who is always ready to help? But he is always eating and drinking and cannot fast. The abbot reminded them that the Messiah has adopted some bad habits as a way of camouflaging his real identity. This only made them more confused and they could not make a headway figuring out who was the Christ among them. At the end of the meeting what each one of the monks knew for sure was that any of the monks, excepting himself, could be the Christ.
From that day, however, the monks began to treat one another with greater respect and humility, knowing that the person they are speaking to could be the very Christ. They began to show more love for one another, their common life became more brotherly and their common prayer more fervent. Slowly people began to take notice of the new spirit in the monastery and began coming back for retreats and spiritual direction. Word began to spread and, before you know it, candidates began to show up and the monastery began to grow again in number as the monks grew in zeal and holiness. All this because a man of God drew their attention to the truth that Christ was living in their midst as one of them.
In today’s gospel John the Baptist tries to announce the same powerful message to the Jews of his time who were anxiously waiting for the coming of the Messiah. John tells them: “Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal” (John 1:26-27).
The reason the Jews of Jesus’ time could not recognize him as the Messiah is that they had definite ideas on how the Messiah was going to come. The Messiah would suddenly descend from heaven in his divine power and majesty and establish his reign by destroying the enemies of Israel. No one would know where he came from, humanly speaking, because he came from God (John 7:27). So when finally Jesus came born of a woman like every other person, they could not recognize them. He was too ordinary, too unimpressive.
After 2000 years, are we now better able to recognize Christ in the persons of the ordinary men and women in our midst together with their unimpressive attitudes, habits and appearances?

Friday 5 December 2014

Second Sunday of Advent: letting God find us (Mk 1,1-8)

A school principal called the house of one of his teachers to find out why he was not in school. He was greeted by a small child who whisper: “Hello?”
“Is your Daddy home?” asked the principal.
“Yes,” answered the whispering child.
“May I talk with him?” the man asked.
“No,” replied the small voice.
“Is your Mommy there?” he asked.
“Yes,” came the answer.
“May I talk with her?”
Again the small voice whispered, “No.”
“All right,” said the man, “Is there any one there besides you?”
“Yes,” whispered the child, “A policeman.”
“A policeman? Now, may I speak with the policeman?”
“No, he's busy,” whispered the child..
“Busy doing what?” asked the principal.
“Talking to Daddy and Mommy and the fireman,” came the child’s answer.
“The fireman? Has there been a fire in the house or something?” asked the worried man.
“No,” whispered the child.
“Then what are the police and fireman doing there?”
Still whispering, the young voice replied with a soft giggle,“They are looking for me.”
It would be pretty hard for the “rescuers” to find this child as long as the child keeps hiding from them. In today’s gospel we see John the Baptist in the desert calling out to the people of Judea to come out into the open desert and let God find them. You can liken it to the fireman calling out to the ”lost” child. The child has to leave his hiding place and come out into the open for the fireman to find him.
To go into the desert is to leave behind the normal props of life on which we tend to depend. Such life props we often find in our job, in relationships and in routine religious practices. God cannot do much with us as long as we hope and trust in these things as the first things that give meaning to our lives. When the heart is full no one can come into it, not even God. You have first to let go of what your heart is holding on to before you can embrace God. This letting go is symbolized by a journey into the barren desert.
In the Bible the desert has come to mean a place of encounter with God. It was in the desert that the people of Israel met God and learnt the ways of God. There they became God’s own people and the Lord became their God. But first they had to give up all the things that make for the good life that they were enjoying in Egypt: “the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic” (Numbers 11:5). Jesus, before beginning his public ministry, spent forty days and nights in the desert. It was a time of discovering and deepening his personal relationship with God. By calling the people into the desert John was calling them to let go of their false hopes and securities and learn to hope and trust in God alone.
John lived what he preached. By his lifestyle, his dressing and eating habits, he showed that the meaning of life is not to be found in the abundance of material possessions but in relationship with God. Simplicity of life and detachment from unnecessary cares and worries of social life frees the heart for a personal relationship with God. To go into the desert is the first step in true repentance. It means abandoning our usual hiding places and putting ourselves in a situation where God can easily reach us. It is the levelling of those hills and the filling of those valleys that make it difficult for God to reach us and save us.

In the season of advent the church extends to us the call of John the Baptist to repent and confess our sins in preparation for the One who is to come. It is an opportunity to rediscover our total dependence on God. God has made us for Himself, as St Augustine discovered, and our hearts are restless till they rest in God. When we realize this and make room for God in our lives, then we are on the way to true repentance after the example of John the Baptist.

Friday 28 November 2014

First Sunday of Advent: Keep Awake! (On the Gospel: Mark 13:31-37)

Here is a quiz for you. You are sleeping. You are dreaming. A big lion is chasing you. You try to run away and you see a tiger coming in front of you. You turn sideways, but every side you turn to, you find a ferocious animal coming after you. How can you escape? The answer is: Wake up.
By waking up one enters a whole new world of reality, different from that of the dream world. What was a huge problem in the dream state becomes a non-issue in the waking state. Dream state concerns and priorities lose their importance and new concerns and priorities take their place. For example, you discover that your problem is no longer how to escape from wild beasts but how to beat the morning rush and arrive early for work. We can relate to the change that occurs between a dream consciousness and a wake consciousness. A similar and even more significant change occurs when we move from a state of being spiritually asleep to that of being spiritually awake, when the soul is awake and alert to spiritual reality.
In today’s gospel Jesus admonishes and encourages his followers to remain alert in the spirit. He was about to leave them for an uncertain length of time. By their faith and commitment to Jesus, his followers are like people who have roused themselves from spiritual slumber. But the time of his absence would be a time of trial for their faith life when they would be tempted to doze off. He enjoins them to remain awake and watchful so that whenever he comes to them he would find them not sleeping but watching in faith, ready to welcome him.
Today we enter the season of Advent: a time of special preparation for the coming of the Lord. Mark’s portrait of the doorman watching out to open for the Lord whenever he “suddenly” appears is an image of what we are expected to be doing all year long but especially during the season of Advent. The doorman keeps awake in order to recognize and welcome the Lord at his coming. Faith, likewise, transforms us into people who are able to recognize the Lord and willing to receive him. Recognition is crucial because the Lord does not always come in easily recognizable ways. At Bethlehem he came in the form of a baby and people did not recognize him. In the Parable of the Last Judgment, which we heard last Sunday, he said he came to people in the form of the most needy and disadvantaged of this world and many did not recognize him. But true people of faith did recognize him and serve him in these people who live in the blind-spot of society. Faith is first a way of seeing, and then a way of living.
The “wicked” who were consigned to hell in the Last Judgment were probably waiting for the final coming of the Lord and failed to recognize him in his day-to-day coming. The shocker in that parable is that Christ comes into our lives in the form of the ordinary people and events of our everyday lives. We need to be awake in faith to recognize and serve Christ in these commonplace and routine encounters since it will do us no good to recognize him on the Last Day if we have not recognized and served him day by day.
Before we conclude, let us say a word about Jesus’ saying “But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father” (Mark 13:32). This saying can be understood literally to mean that Jesus did not know the date of the end of the world. It can also be understood as a strategy meant to discourage the disciples from further inquiry into the matter. In either case the implication for us is the same: Put an end to idle speculations regarding the date of the Last Day. Open your eyes in faith to see God present and active in your life and in your world. Open your heart and your house to the Lord who comes to you daily in the form of the needy man or woman. This is the best way to prepare to welcome the Lord when he comes on the Last Day.

First Sunday of Advent: Waiting for the Coming of our Lord Jesus Christ (on the Episles: 1 Corinthians 1:3-9)

Before performing a baptism, the priest approaches the young father and said solemnly, "Baptism is a serious step. Are you prepared for it?"
"I think so," the man replied. "My wife has made appetizers and we have a caterer coming to provide plenty of cookies and cakes for all of our guests."
"I don't mean that," the priest responded. "I mean, are you prepared spiritually?"
"Oh, sure," came the reply. "I bought some cartons of beer and a case of whiskey."
We may laugh at the young man, but the way many of us today prepare for the coming of the Lord at Christmas is not much different from the way the man prepared for baptism.
The season of Advent is a time for Christians to prepare for the coming of the Lord. Actually we remember three of comings of the Lord. First, we celebrate something that happened in the past, namely, the birth of the Messiah into the world which took place more than 2000 years ago. Secondly, we prepare for something that will happen in the future, namely, the Second Coming of Christ at the end of time to judge the living and the dead. And thirdly, we celebrate something that happens in the present, namely, the many moments of grace which are occasions for the Lord to come into the lives of Christians, into our souls as individual believers and in our midst as the community of the people of God.
Unfortunately, our preparation for Christmas is often a very material affair. For too many of us, Advent is the ultimate shopping season. We shop for gifts, for toys, for special food and drinks. Advent has become a time for overly material concerns, as we make sure we are not lacking in any gift item or toy, or food or drink for the celebration of Christmas. How sharply our attitude contrasts with that of the early Christians to whom Paul writes in the 2nd reading, "so that you are not lacking in any spiritual gift as you wait for the coming of our Lord Jesus Christ" (1 Corinthians 1:7).
While we hurry to stack up on material gifts, Paul advises his congregation to stack up on spiritual gifts. Later on in the same epistle (1 Corinthians 12), Paul enumerates the spiritual gifts, which include wisdom, knowledge, faith, healing, workings of miracles, prophecy, discerning of spirits, speaking in tongues, and the interpretation of tongues. He, however, advises them to positively cultivate the higher gifts or faith, hope and love (1 Corinthians 12:31). How are we stacking up on the gifts of faith, hope and love? At the coming of the Lord, it is the gifts of faith, hope and love that matter before any other. Giving and receiving material gifts is definitely important, but this should be a token of true love and not a casual act of civility or a show of affluence.
In the same vein, Paul gives thanks to God that the Christians of Corinth have been enriched in every way in Christ. When we hear that today, the first thing that comes to our minds is material wealth. But that is not what Paul has in mind. What Paul has in mind is that the Corinthians have been enriched in their knowledge and eloquence in bearing witness to Christ: "for in every way you have been enriched in him, in speech and knowledge of every kind - just as the testimony of Christ has been strengthened among you" (1 Corinthians 1:5-6).
As today we enter the season of Advent and countdown to Christmas, the Church reminds us that the celebration of Christmas is essentially a spiritual affair. Let us not forget this as we run about in the hustle and bustle of Christmas shopping and preparation, "so that you may be blameless on the day of our Lord Jesus Christ" (1 Corinthians 1:8).

Wednesday 26 November 2014

Politics in Ghana, and Value Based Leadership

                                                                             Introduction
 
Leadership is an issue that affects all of humanity. But, visionary and true leaders are difficult to find. Not only are we impacted by this phenomenon, but we are also called upon to exercise it. Whether we are involved in leading government or business, guiding young minds, leading a family, a sports team or a committee, organizing a dinner, a class project, a carpool or a household, or just standing for what is right. At every turn of human endeavour, everyone has a leadership role to play. In other words, we are called upon to be custodians of what is right and good, lasting and of value for those in our care at one time or another.
It is as a result of an obvious lacuna in worthy, responsible leadership in many economies of the world that these questions were thrown up not long ago: "What has happened to leadership? Have all the great leaders gone from the world scene?" The search for true, value based leadership is not limited to the global arena, but also relevant in the task of socio-political, cultural, educational, and moral transformation of developing economies such as Ghana.
However, why does a true leader need to demonstrate values in leadership? Values are regarded as esteemed qualities which are intrinsically desirable. That is why experts in the humanities have described values as "the especial essence of who we are as human beings." Such demonstrable and authentic values on which the Ghanaian society should be built upon include transparency, patriotism, personal integrity, fear of God, courage, transformational leadership, accountability, vision, creativity, knowledge, character and passion.
Leadership also, has been described as a form of service. Thus, In order to lead effectively, a leader should be willing to meet the essential needs of the individuals in the team or group. London's Sunday Times published an article with the title, "Whatever Happened to Real Leaders" the time it noticed the perceptible inadequacy in the leadership of some economies in Europe. The fact not only applies in the Western world where the people combat leadership problems of recent, it is also applicable to the Ghanaian situation, as the reputed most populous Black nation (in terms of the production of cocoa, gold and a strong football team) who needs values-based, visionary leadership. It is a powerful, well-timed plea for the emergence of a right kind of leadership that can deliver Ghanaians from the grip of its many socio-economic problems resulting from poor governance.

Nature of leadership in Ghana

While underscoring the need for anyone entrusted with the sacrosanct mandate of leadership in any human community, Walter Lippmann, a late American newspaper commentator, in his syndicated column "Today and Tomorrow", attempted another description of leaders as "the custodians of a nation's ideals, of the beliefs it cherishes, of its permanent hopes, and of the faith which makes a nation out of a mere aggregation of individuals." According to Lippmann, the term literally, refers to a keeper, a guardian or a caretaker, as it is a proactive word which implies action on the part of the bearer. He is the custodians of the people's mandate who simply holds such in trust and on behalf of others. In other words, custodianship does not imply behaviour motivated out of self-interest, which leads to the unbecoming development which Ghana daily witnesses in various aspects of their national life.
Today, it is no longer news in the country to see the mass media of communication inundated with scandalous and disturbing stories of reckless inflation of contract sums, disappearance of phoney contractors after collecting mobilisation funds, or oftentimes, all of the contract sum; blind looting of treasuries with impunity, brigandage, culture of wastage, outright lack of vision on the part the leadership, endless dashed hopes, and lack of creativity in statecraft, and instances of shoddy cum white elephant projects with no material relevance to the aspirations of the populace.
It is simply overwhelming these days, as Ghanaians helplessly, continue to hear or read about horrifying tales of financial malfeasance, under various guises, and obvious looting of the treasury being reported in the media. This is purportedly being committed by both appointed and elected leaders in active connivance with the largely inefficient civil servants, shameless and forceful collection of toll from transporters or motorists by men and officers of the Ghana Police Service on the nation's roads; absolute diversions of statutory allocations originally budgeted for developmental projects and programmes, into private accounts for personal use by corrupt leaders.
Moreover, a former US Ambassador to Ghana during the Kuffuor administration, at a seminar in Granada recently, made a comparative analysis of the sustained purposeless leadership afflicting Ghana with what is obtainable in the United States (US) in connection with values-based leadership. Carrington, specifically, mentioned the progressive strides the US has been recording over time to the extent that "racism and nepotism" were fast disappearing in America, thereby paving way for an African-American (obviously referring to Barack Obama) to win the support of the majority of the Americans to occupy the White House, the official seat of US Government in Washington D.C. According to him, instead of making distinct progress, the loss of a value system in Ghana has made corruption, concept of "indigeneship", vandalism and political thuggery to remain prominent in the country's body politic.
It is not unexpected to discern why some wonder aloud, if responsibility, accountability and sense of integrity could ever be restored in the political dictionary of the current crop of leaders. Perhaps, such individuals and groups who frantically, desire meaningful change in the socio-political life of the country think so against the backdrop of apparent purposeful, focused leadership that characterised the era of Ghana's founding fathers as late Dr Kwame Nkrumah,Nana Yaa Asantewaa, the Big Six, our fomer Presidents and their ministers whose work were really credible and others who sacrificed a lot to ensure the well-being of the masses. With their own share of challenges peculiar to the management of human affairs, till this day, those erstwhile leaders are fondly remembered for good as a result of their strength of character, discipline, loyalty, and patriotism.
Indeed, with nostalgia, one cannot but be amazed at the depth of passion exemplified in the communication of these past Ghanaian leaders as regards the pursuit of their economic programmes for the welfare of the people. It is quite edifying for any discerning Ghanaian, especially the young ones, to listen and watch to the programme which I titled: "Memories of Our Heroes", a production of GTV News Directorate (especially some weeks before the celebration of the annual independence), which gives us a re-play of some of the events Ghana underwent before the independece and the contributions of our legends. One believes reliving and reflecting on memorable experiences of such great Ghanaians would add much impetus to the ongoing efforts and projects such as the so-called Better Ghana Agenda which has its own significance to its inventors.
Interestingly, it deserves a mention that in our day, there are yet men and women of substance who exemplify rare values-based leadership and courage in service to humanity in both private and public sectors of Ghana's economy. Research has shown that Ghanaians such as  Peter Cardinal Turkson, Prof. Frimpong Boateng, Mr.Kofi Annan, Archbishop Charles Gabriel Palmer-Buckle, Pastor Mensa Otabil and the many village teachers teaching in villages where the government has forgotten even the names, and other numerous to mention here fall into this category. Such ones are said to have continued to hold their heads high in and outside positions of authority despite very widespread corrupting influences around them. They are no doubt, shining examples to, particularly the younger generation.
However, a large number of the population believe that what is obtainable now is just a question of corrupt leader's associating himself or herself with any of the vicious cliques of ravenous individuals whose stock in trade is to hold their fatherland down till eternity, because we virtually lack the basic amenities (like electricity, water, LPG and other petroleum products, transport and even ICT for our schools and other public places) that makes life moving.  It is therefore, not unusual to hear the mind-boggling term, ‘cabal' which can be equated to a firm (company) owned by our politicians, at every turn in socio-political discourses. The masses have categorised such dubious leaders as belonging to either the oil/filling station cabal, electric power cabal, generators or rice importation cabal, political power NDC, NPP, CPP, PPP and PNC cabal, or fertilizer business cabal among other amorphous ones. Over the years, these groups are believed to have succeeded, just as they, absurdly, continue to work against the collective will of the Ghanaian people on all fronts.
Ghanaians seeking elective and political offices with nothing to offer the generality of the population ought to be discouraged henceforth. Again, as custodians of the people's mandate to serve them and manage their combined resources for the betterment of the entire society, individuals holding leadership positions should know and chart the way forward for the led, uphold what is best for all people, even if it may not be in his or her own interest to do so. Their custodial role must be approached as a temporary role, preserving something greater than the self -principles of enduring value in service. This embodies an attitude that focuses on the task at hand and not on what a leader may gain from the position he or she holds. This will certainly bring about a caring and concerned relationship between leaders and followers.
Consequently, these seem contrary to what is happening across the land. In many arenas in the country today, we see appointed or elected leaders holding nothing in trust for those they purport to serve. Instead, it is looting galore, as scores of them merely continue to advance their own ideals, hopes, and aspirations to keep their followers down and frustrated perpetually. Where there is no common vision to be shared and actualised, it is often difficult to say whether such selfish Ghanaian leaders are serving their people in any meaningful way.
Poor reward system has been identified as another serious factor, which probably instigates many a leader to consciously, greedily appropriate billions of tax payers' money to themselves in the name of "allowances", or in many instances, some resort to outright pillaging of treasuries, regardless of whatever happens to them after leaving office. But then, why institutionalised corruption in the nation's system? An unnamed foreigner who has lived in Ghana for sometime was quoted as answering this poser thus: "Becoming corrupt is almost unavoidable, because morality is relaxed in the society (Ghana), and many people struggle for survival without assistance from the state."
Mismanagement, deceit, and unfettered greed simply remain the undying features of the system, just as assumedly vision-oriented economic blueprints, development plans meant for implementation gather dusts on shelves. Yet, many questions all beg for answers. And, concerned Ghanaians have continued to ask rhetorically: Where are our leaders leading? To whom can we look for the direction we need in respect of the actualisation of the much-touted Ghanaian dream? To many, reviving the different sectors of the nation's economy for the benefit of the generality of the people appears hopeless.
 
Effects of valueless leadership
 
The self-serving nature of some leaders has led to more exigent problems in the Ghanaian system in recent times. The continued maladministration has not only entrenched a culture of corruption, impunity, political rascality, mindless looting of treasury, sycophancy, personality cults, purposeless leadership, and rampant disillusionment among the Ghanaian people awaiting the advent of a new order in the current system.
Bad leadership has also instigated all forms of corrupt activities prevalent in the country now. These, some say, include political, bureaucratic, electoral corruption, embezzlement and bribery. Political corruption, which takes place at the highest levels of political authority, is a ‘corruption of greed.' It affects the manner in which decisions are made, manipulates and distorts political institutions and rules of procedure.
What about the direct effect of this cankerworm on the entire system? Corruption tarnishes the image of a nation; perhaps, as someone puts it recently, "that is why Ghana suffers more than most societies from an appalling international image created by its inability to deal with bribery and corruption." 

Way forward to a value-based leadership

As measures towards moving the nation forward through purposeful, values-based leadership, the nation urgently, needs to get its acts right, retrace its steps where it has long got it wrong: anyone who aspires to lead others, irrespective of which aspect of the nation's life should be one who legitimately understands the core essence of selfless service in leadership, not individuals who actually don't understand anything about leadership, but about how much he or she could steal from the commonwealth.
It also, should be realised that anyone who aspires to lead Ghanaians without possessing such exceptional values and ideals as personal integrity, forthrightness, fairness, belief in the eventual success of the Ghanaian enterprise, accountability and trustworthiness, is probably taking a stroll. The current crop of leaders should learn to lead by example and instil hope in the followership for the emergence of a better nation.
According to George Washington in his inaugural address as a former President of the United States, while encouraging fellow American leaders to shun lip-services, he was reported to have declared: "... the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained."
Stressing the need for integrity in proper and effective leadership also, John Adair, a visiting professor of Leadership Studies at the University of Surrey and Exeter in England, once stated: "... I believe that holding firmly to sovereign values outside yourself grows a wholeness of personality and moral strength of character. The person of integrity will always be tested. The first real test comes when the demands of the truth or good appears to conflict with your self-interest or prospects. Which do you choose?" A food for thought indeed.

Conclusion

Leadership qualities combined with positional power magnify the ability of an individual to attract the all-important followers. Though a concept, some have described it as enlightened self-interest that promises to move Ghana forward, people entrusted with leadership responsibilities should always learn to pursue such interests that align with the nation's developmental goals. As a friend would say, "we will all benefit when we do things right."